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Chanukah: Often Misunderstood

Chanukah is here, and the festival carries a vital message for today. 

For all my years as a rabbi I have tried to teach in every venue at my disposal—pulpit, classroom, office, anywhere I can—that the Festival of Chanukah is not really about a cruse of oil that lasted for eight days.

Oh, it is a wonderful legend, but it is about as central to the real meaning of Chanukah as Santa Claus is the reason our Christian neighbors celebrate Christmas.

The real story of Chanukah is long and complex, but here is its essence. Long ago in Judaea (about 165 BCE), it was a time of peace and prosperity.

The Assyrian Greeks and their King Antiochus ruled over Judea, but they were content to leave the Jews alone as long as they paid their taxes and there was peace in the streets.

At this time there were basically two types of Jews living in Judaea. There were those who were loyal to their religion and to our Covenant with God.

But there was another group of mostly wealthy  Jews who thought it would be to their advantage if they were more like the Greeks. They thought their Jewish customs and religious celebrations made it harder to have good relationships and make profitable business relationships with wealthy Greek businessmen.

In order to accomplish their goal, these Jews stopped practicing their religion and even mocked our sacred traditions. They wanted to see Judaea become a Greek city-state. If that happened Judaea could coin its own money, which would be a great advantage in business. So instead of studying Torah, observing Holy Days and Festivals, and living Jewish lives, they hung out in the Greek gymnasia where they could make lots of good business contacts.

To make a very long story shorter there was so much tension between these two groups of Jews that soon they started fighting with each other.

Only after violence erupted in the streets of Judaea did Antiochus send in his troops. He outlawed all Jewish practice and polluted the Temple with idols of Greek gods, and offered sacrifice of pigs (a forbidden animal for Jews) to them.

The Maccabees fought against the Assyrian–Greeks for three years and finally drove the foreign troops out of Judaea. And they won!

It was the first time in history that people fought for the cause of religious liberty.

The lesson is an important one for today: Judaism is a use it or lose it.

When we take our Judaism for granted, when we neglect to study and practice it, we endanger its survival. That is the real lesson of Chanukah. May we celebrate the Festival of Lights with joy and pride in our precious heritage!


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